Continuation
These
secondary sources are Islamic jurisprudence (fiqh).
It
based on the interpretations (ijtihad) of experts in particular cases (e.g. ones
of implicit or unclear rules):
§ on
deductive reasoning (qiyas);
§ and
on the expert consensus of various schools of thought (ijma).
Qiyas
means that if a ruling is required on a case not covered by the Quran and the Sunna,
a comparison can be made with a similar situation covered by these.
Ijma
is the underlying idea is that the ummah (Muslim community) itself becomes a
source of law.
However,
there is no agreement on the consensus. The scope of which varies from the
entire community of believers to the agreements of scholars.
However,
it is controversial as to whether interpretation is still possible, as some
scholars maintain that interpretation was completed centuries ago.
From the research
paper of European Central Bank
(Authors:
F.Mauro, P.Caristi, S.Couderc, A.D.Maria,
L.Ho, B.K.Grewal, S.Masciantonio, S. Ongena and S.Zaher)
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